Monthly Archives: May 2009

A Keynote Address

It is the end of May and I am up early running in the Virginia woods near the campus of Lynchburg College. It is humid, not too warm, and I’ve found my way to a trail that winds its way beneath a canopy of oak trees. A white tail deer bounds across the trail, two black feral dogs skitter away as I come into view and catch the scent of a rotting carcass, and I stop to admire the intricate orange streaks on two good sized painted turtles in the trail.

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I am in Virginia as one of three invited speakers for the conference “3-4  Hour: Conversations on Moving to Four Credit Hour Courses.  The conversations among the faculty and staff teams from a range of institutions are familiar to me. The same questions, problems and concerns, the same sense of excitement and sense that we might indeed be doing things differently, perhaps even better, for our undergraduate students—the kinds of conversations we have been having at Keene State College. The conference appears extremely productive for participants as they weigh the promises and the potential pitfalls of transforming their curricula. One of the strengths of the conference is that the colleges represented are at all stages of the process—from exploring the idea of four-credit hour courses to having already decided to move to four-credit hour courses. In my keynote is to tell the story of Keene State College and to speak from my role as one of the faculty members who worked to create the four-credit English proposal and then helped the campus move toward a predominantly four-credit hour curriculum.

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Lynchburg College is a very congenial place—the green grass of the Dell, stately Georgian-style buildings of red brick and white columns, the home of the fighting hornets (“the stingers”). The banners on the Dell say “Above and Beyond,” the marketing tag that captures the Lynchburg brand. Lynchburg, the college brochure says, is a “place to call home,” nestled below the Blue Ridge Mountains. Lynchburg is also the home of Falwell’s Liberty University and the Thomas Rhodes Baptist Church (which we drive by on the way to an Indian dinner on Saturday night)—ground zero of the religious right during the so-called culture wars that flared in the 1980s. Earlier in the twentieth century, Lynchburg was the home of the poet Anne Spencer, who was a friend and contemporary of Langston Hughes, W.E.B. Du Bois, Paul Robeson and James Weldon Johnson.

American Literature and the Environmental Humanities

Late in May I headed to Boston to present my thoughts at a session on the environmental humanities at the annual American Literature Association conference. My presentation, titled “American Literature, Disciplinarity and the Environmental Humanities, began with a helpful remark by Jonathan Monroe, that “the first discipline of a discipline is, or should be, not to forget that it has not always been a discipline.” I also used Henry Nash Smith’s classic 1957 essay “Can American Studies Develop a Method?” to frame my thoughts on how the study of American culture, as Smith so aptly put it, as a whole “does not coincide with the customary field of operations of any academic discipline” (1). Much the same thing can be said about the environmental humanities, I explained, as the capacious term environment and the contested term humanities are elusive at best. Moroever, in making a case that our work as environmental humanists may move us from the study of literary categories such as American, and the professional identities we cultivate as Americanist scholars, I suggested that among the most productive things we might be doing right now would be conceiving of the environmental humanities as a collaboration across academic disciplines, in Smith’s words, “attempting to widen the boundaries imposed by conventional methods of inquiry” (11). My paper made the case that our definitions of the environmental humanities might therefore need to be somewhat more modest than we might like; at the same time I suggested that definitions of the environmental humanities that arise out of practice in particular intellectual and institutional communities may be more radical and consequential than we might think.