Tag Archives: environmental humanities

The Natural and Cultural History of Soil

Soil is the great connector of lives, the source and destination of all. It is the healer and restorer and resurrector, by which disease passes into health, age into youth, death into life. Without proper care for it, we can have no community, because without proper care for it we can have no life.

-Wendell Berry, The Unsettling of America: Culture and Agriculture (1977)

My collaboration with Amanda Littleton and the Cheshire County Conservation District began with a question: how does the mission of a conservation district—to improve management practices that improve soil health while increasing the viability of a farm and to educate the general public that healthy soil is the foundation for a healthy food system—connect to ideas about the natural world, public interest in working landscapes, and the cultural narratives and ideas that shape our understanding of the land?

The series of events we organized successfully answered the question through community engagement with the complex relationship between natural and cultural history. A distinctive strength of this project, from a public humanities perspective, was the diversity of people who participated in the events. “The Natural and Cultural History of Soil: Cultivating Fertile Soil, Generating Resilient Communities” put books into the hands of farmers working the land, local residents working in environmental education, interested members of the community, educators, and students. In addition, our decision to make available more than one book—Dr. David Montgomery’s nonfiction “trilogy,” Dirt: The Erosion of Civilizations (2007), The Hidden Half of Nature: The Microbial Roots of Life and Health, with Anne Bilké (2016), and Growing a Revolution: Bringing Our Soil Back to Life (2017)—broadened our audience and enriched our discussions.

The film screening and panel discussion, and the dialogues I facilitated at each of these events, were productive dialogues about the complex relationship between agricultural practices, ecological literacy, and human values. It was especially rewarding to help shape a community inquiry into the basic humanistic and ecological questions I explore with my undergraduate students every semester: Who am I? Where am I? What is going on? Our two evening conversations were characterized by frustration about the scope of the problems we face; the daunting complexity of the choices, responsibilities, and values available to us; the empowering ideas of writers and thinkers whose ideas we can think with as we wrestle with complex questions; and the existing and emerging local solutions that promote not only more sustainable agriculture and economies but also a more rewarding and meaningful life.

Our panel discussion provided insights of a conservation professional, two working farmers, and an educator: Steve Pytlik, a District Conservationist working for the USDA Natural Resources Conservation Service in Walpole, NH; professor Tatiana Schreiber, who has advanced degrees in Rural Sociology and Nutrition, Mass Communications, and Environmental Studies; and Frank Hunter, who majored in Environmental Studies at Prescott College in AZ, and Kim Peavey, who studied literature and theology as a graduate student and has published over thirty articles on sustainable farming, parenting, and spirituality, who have together been raising vegetables with the help of their draft horses for over seventeen years. Following comments about the books, I facilitated a discussion using passages from the books selected by the panelists.

Introducing David Montgomery in Alumni Hall at Keene State College

In early November, following the film screening and the book discussion in October, the author Dr. Montgomery presented to a packed room at the NH Conservation District Annual Meeting. The following day I had the honor of introducing Dr. Montgomery to the students, faculty, and staff of Keene State College for a talk that concluded the series. In my introduction, I shared my thoughts on Dr. Montgomery’s place among scientists who have dedicated themselves to connecting different areas of scientific inquiry, developing a vocabulary to express what science tells us, and telling a story that can help us change the way we see ourselves and our world—including Rachel Carson, E.O. Wilson, Sandra Steinbgraber, and Mark Bekoff. Each of these writers, I explained, is aware that the real, material ecological crisis we face is also a cultural crisis, a crisis of representation. That is to say, I concluded, the inability of political cultures to address the environmental predicaments of our time is in part a failure of narrative.

The environmental humanities begins in this idea: that we need better stories that connect us to one another and to the more-than-human world we share. Dr. Montgomery’s award-winning popular-science books, offered readers an accessible story about natural and cultural history—a chronicle that invited participants to change how they think about themselves and the world.

The overarching questions we were asking included the following:

  • How do historical examples of specific agricultural practices and their effects on the soil inform our current use and value of the soil?
  • What do our current agricultural practices of agriculture say about us both individually and collectively?
  • How do we think about soil in historical, political, historical, sociological, economic, technological, even moral terms?
  • How do we understand the social needs and demands of our local agricultural economy, the natural constraints of ecology and the political imperatives of democracy?
  • And how do we reconcile agricultural practices, community health and resiliency, food health and security, with our insatiable consumer economy?

It was delightful to have David with us here at Keene State College and to work with Amanda Littleton to share his writing and presence with members of the Monadnock region. The adventure in the public humanities brought together farmers, members of the community, and students to think together about the world in which we live. We also developed a reading list, The Literature of Dirt, that includes other resources for a season of reading and thinking about the source and destination of all.

As a professor who has worked with the New Hampshire Humanities Council since 1998, and who has facilitated dozens of book discussions at libraries around the state, I am grateful for the support of this project. My hope is that the Humanities Council will use this successful dialogue to expand the reach of the humanities through comparable collaborations with other organizations and institutions. These kinds of partnerships begin in questions about how to create dialogues across the communities that define us. We need these questions, as well as the answers they might lead us to consider.

featured image by Gabriel Jimenez

The Literature of Dirt: A Reading List

Franklin Hiram King, Farmers of Forty Centuries; or Permanent Agriculture in China, Korea, and Japan (1911)

In the early 1900s Franklin Hiram King of the U.S. Department of Agriculture shares how farmers in China, Korea, and Japan cultivated land and maintained soil fertility for more than four thousand years

Rachel Carson, “Realms of the Soil,” chapter 5 of Silent Spring (1962)

Carson’s chapter on the ecology of soil documents the environmental effects of broad-spectrum pesticides

Masanobu Fukuoka, The One Straw Revolution (1975)

A practical and philosophical manifesto about no-till agriculture, farming, eating, and the limits of human knowledge

Wendell Berry, The Unsettling of America: Culture and Agriculture (1977)

Essays on the practices and assumptions of modern agriculture and an extended argument about modern life and its loss of community, devaluation of work, and destruction of nature

William Bryant Logan, Dirt: The Ecstatic Skin of the Earth (1995)

A literary and cultural reflection on dirt—the “ecstatic skin of the earth”—and that inspired the 2009 American documentary film directed by filmmakers Gene Rosow and Bill Benenson

David Montgomery, Dirt: The Erosion of Civilizations (2007)

A history of the problems of soil degradation and erosion from the beginnings of human agriculture to the present

Eric C. Brevic and Lynn C. Burgess, eds, Soils and Human Health (2012)

Essays that introduce readers to human health covering the influence of soil conservation and contact with soil on human health

Judith D. Schwartz, Cows Save the Planet: And Other Improbable Ways of Restoring Soil to Heal the Earth (2013)

Environmental journalism that links soil restoration to environmental, economic, and social problems, from climate change, desertification, biodiversity loss to rural poverty, and malnutrition

Courtney White, Grass, Soil, Hope: A Journey Through Carbon Country  (2014)

A chronicle of practices that capture carbon in the soil that links our treatment of the soil with the future of the planet

Kristin Ohlson, The Soil Will Save Us: How Scientists, Farmers, and Foodies Are Healing the Soil to Save the Planet  (2014)

An exploration of soil through stories of scientists and farmers and others of the dynamics of the natural world to adress environmental crisis

Barbara Richardson, editor.  Dirt:  A Love Story (2015)

Thirty-six short nonfiction essays (2015) on the beauty and mystery of dirt

David Montgomery, Growing a Revolution: Bringing Our Soil Back to Life (2017)

A geomorphologist tells the story of an emerging transformation of agricultural practices that begins with the soil and soil fertility—a revolution in philosophy and practice

Paul Bogard, The Ground Beneath Us: From the Oldest Cities to the Last Wilderness, What Dirt Tells Us About Who We Are (2017)

An exploration of the ground beneath us—from some of the oldest cities to the undisturbed areas we call wilderness. “We walk on ground that teems with life—an incredible one-third of all living organisms—a trove of biodiversity still only just starting to be explored”

Soil Resources

 Dig It! The Secrets of Soil 

Exhibit from the Smithsonian’s National Museum of Natural History on display at the Museum from July 18, 2008 through Jan 10, 2010. Includes useful links to extension activities, educational materials, and further reading

Global Assessment of Soil Degradation GLASOD

The UNEP-funded GLASOD project has produced a world map of human-induced soil degradation, using a expert-based approach. Includes a global map, at a scale of 1:10 million, and documented in a downloadable database

International Year of Soils Web Site (2015)

The Food and Agriculture Organization of the United Nations has been nominated to implement the IYS 2015, within the framework of the Global Soil Partnership and in collaboration with Governments and the secretariat of the United Nations Convention to Combat Desertification. Includes audio, video, and print resources

Natural Resources Conservation Service 

A collection of soil education resources and links to print and web-based information

The Land Institute

The Land Institute is a science-based research organization based on Salina, Kansas, working to develop an alternative to current destructive agricultural practices

Soil Knowledge Network

The NSW Soil Knowledge Network Inc. is a group of retired and semi-retired soil specialists who are passionate about soil and the land.  They are an independent, not-for-profit group, which captures critical soil knowledge and experience

The Alliance of Crop, Soil, and Environmental Science Societies (ACSESS)

The Alliance of Crop, Soil, and Environmental Science Societies (ACSESS) is an association of prominent international scientific societies headquartered in Madison, Wisconsin, USA. ACSESS was created by and is composed of the American Society of Agronomy (ASA, founded in 1907), the Crop Science Society of America (CSSA, founded in 1955), and the Soil Science Society of America (SSSA, founded in 1936). Includes an extensive digital library of books, journals, magazines, and presentations

George Monbiot, Journalist

Essay “Ploughing on Regardless” (published in The Guardian 25 March 2015) centered around a question: Almost all other issues are superficial by comparison to soil loss. So why don’t we talk about it?

The Nature and Properties of Soils (15th Edition) Ray R. Weil; Nyle C. Brady Emeritus Professor

 Developed for Introduction to Soils or Soil Science courses, The Nature and Properties of Soils, Fifteenth Edition, can be used in courses such as Soil Fertility, Land Resources, Earth Science and Soil Geography.

Selected Quotations

“Upon this handful of soil our survival depends. Husband it and it will grow our food, our fuel, and our shelter and surround us with beauty. Abuse it and the soil will collapse and die, taking humanity with it.

Vedas (Hindu scripture, 1500 B.C.)

“We know more about the movement of celestial bodies than about the soil underfoot.” – Leonardo Da Vinci, circa 1500’s

“Heaven is under our feet as well as over our heads.”

-Henry David Thoreau, Walden (1850)

I bequeath myself to the dirt to grow from the grass I love,
If you want me again look for me under your boot-soles

-Walt Whitman, section 52, “Song of Myself” (1855)

“The washing of soil from the mountains leaves bare ridges of sterile rock, and the rich organic mould which covered them, now swept down into the dank low grounds, promotes a luxuriance of aquatic vegetation that breeds fever and more insidious forms of mortal disease, by its decay and thus the earth is rendered no longer fit for the habitation of man.”

-George Perkins Marsh, Man and Nature (1864)

“The love of dirt is among the earliest of passions, as it is the latest.  Mud-pies gratify one of our first and best instincts.  So long as we are dirty, we are pure.  Fondness for the ground comes back to a man after he has run the round of pleasure and business, eaten dirt, and sown wild oats, drifted about the world, and taken the wind of all its moods.  The love of digging in the ground (or of looking on while he pays another to dig) is as sure to come back to him, as he is sure, at last, to go under the ground, and stay there.”

-Charles Dudley Warner, My Summer in a Garden (1870)

“The United States is a democracy; it does not accomplish its ends by handing down decrees from above, but by the initiative and consent of the citizens, who must first know what they want and how to achieve it.”

Soils and Men, the 1938 Yearbook of the Department of Agriculture

“We abuse land because we regard it as a commodity belonging to us. When we see land as a community to which we belong, we may begin to use it with love and respect.”

Aldo Leopold, A Sand County Almanac (1949)

“Nature has endowed the Earth with glorious wonders and vast resources that man may use for his own ends. Regardless of our tastes or our way of living, there are none that present more variations to tax our imagination than the soil, and certainly none so important to our ancestors, to ourselves, and to our children”

– Charles Kellogg, The Soils That Support Us (1956)

“There are few studies more fascinating, and at the same time more neglected, than those of the teeming populations that exist in the dark realms of the soil. We know too little of the threads that bind the soil organisms to each other and to their world, and to the world above.”

-Rachel Carson, Silent Spring (1962)

“Soil is the great connector of lives, the source and destination of all. It is the healer and restorer and resurector, by which disease passes into health, age into youth, death into life. Without proper care for it, we can have no community, because without proper care for it we can have no life.”

-Wendell Berry, The Unsettling of America: Culture and Agriculture (1977)

The god of dirt
came up to me many times and said
so many wise and delectable things, I lay
on the grass listening

-Mary Oliver, “One or Two Things” Dream Work (1986)

Adventures in the Environmental Humanities

In June we gathered for the Second Annual Environmental Literature Institute (ELI) at Phillips Exeter Academy. In the fall one of my collaborators, Stephen Siperstein, Choate Rosemary Hall Academy, summarized the week in a piece for ASLE News.

ELI 2.0 brought together secondary school teachers from around the country to Exeter Academy, New Hampshire for a week of professional development in the Environmental Humanities. Continuing to build on the goal of the 2014 ASLE strategic plan to improve public discourse about the environment through community-based, K-12, and undergraduate programs, provided a space for educators of all experience levels to develop courses and curricula for a variety of secondary school settings, to explore how environmental approaches could inform and enliven their teaching, and to build community in the Environmental Humanities.

Our days were filled with discussion, small group work, and time for individual reflection. We read and analyzed works of environmental literature, such as passages from Thoreau’s journal and Mary Oliver’s poetry. We shared resources and helped each other imagine and design ways to incorporate field-based learning and community projects into our environmental humanities classrooms, all while contextualizing such work within wider currents in the field and our own institutions. Among other topics, we also discussed teaching climate change, addressing questions of racial justice in the environmental literature classroom, and learning how to build environmentally-focused communities in our classrooms and institutions. In the words of one participant: “As we explored how to create a classroom of kids with compassion for each other and compassion for the environment, we were sitting around campfires together, we were swimming in a creek, we were taking walks in the woods, we were swinging from ropes in trees. We were becoming the kind of community we talked about.”

Renowned author and plant biologist Robin Wall Kimmerer joined us for a keynote address on the grammar of animacy and the honorable harvest, and led an exuberant field session that highlighted how to put her ideas into practice in the classroom (and how the forest is itself a vibrant environmental humanities classroom). With both her words and her presence, Kimmerer helped us envision the entire enterprise of environmental humanities education as one of reciprocity—between teachers and students, between institutions and communities, and perhaps most importantly between the human and the nonhuman (all of us being, according to Kimmerer, kin). It is gratitude, Kimmerer emphasized in her talk, that pulls us into relations, and it was gratitude that defined the week.

Later in the week we were joined by master teachers Rochelle Johnson and Clare Walker Leslie. Rochelle led sessions on place-based pedagogy and teaching Thoreau in our current political and social moment, while Clare guided a field session in the art of seeing through drawing. Education journalist Michael Brosnan, UNH Professor Diane Freedman, and prominent climate activist and storyteller Devi Lockwood also contributed to the community, adding their perspectives and expertise.

The week concluded with a forward-looking session and time for synthesis: How will we build on the ideas, connection, and energy of this emerging community? How can ASLE welcome even more secondary school educators into its fold? What kinds of Environmental Humanities communities can exist in our classrooms, and beyond them? Between the known and the unknown, the participants at ELI staked out common ground together, and left energized and grateful, ready to return to their own classrooms and institutions this fall and do the difficult (and rewarding) work of building this field from the ground up, student by student.

Environmental Humanities at Exeter

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A primary need of students and teachers alike

It began with a conversation. Jason wanted to talk over a new environmental literature course at Phillips Exeter Academy, and Mark, at the time the president of ASLE, was hoping to create new opportunities for secondary educators in our association. Two years later, twenty-five elementary and secondary school faculty gathered for the inaugural Environmental Literature Institute (ELI) at Phillips Exeter Academy in Exeter, New Hampshire. Participants from Hawaii, California, New Mexico, Georgia, New York, Vermont, New Hampshire, and Toronto, Canada, spent a week in New Hampshire developing new courses and revising curriculum for a range of secondary school settings.

We welcomed as keynote speaker and workshop leader Scott Russell Sanders, who spent a year at Phillips Exeter in 1974-75 as a Bennett Fellow. And throughout the week we were guided by the generous spirit of the late Exeter Instructor Peter Greer—whose course Literature and the Land was among the earliest environmental literature courses to be taught at the secondary school level.

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Scott Russell Sanders meets with ELI participants

Each day began with morning physical and reflective activities, including walking and running, yoga, and mountain biking. Participants then circled at the Harkness table to discuss writing by Robin Wall Kimmerer, Gary Paul Nabhan, Richard Wright, Robert Frost, and Marc Bekoff; participated in daily field sessions with the workshop leaders; and took advantage of time set aside for course and curriculum building.

The week included a series of special events as well. Scott Russell Sanders’ presented “Taking Care of Home: Sustainability on a Small Planet.” We discussed Climate change pedagogy via Skype with Stephen Siperstein, who will be joining the faculty of Choate Rosemary Hall next year. We enjoyed an evening with John Elder reading, playing music, and discussing his newest book, Picking up the Flute, at the Water Street Bookstore. And Jennifer Pharr Davis, author and 2012 National Geographic Adventurer of the Year, shared some of her experiences walking over 12,000 miles on six different continents.

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ELI gathered at the big Harkness table on the top floor of Phillips Hall

Participants considered a range of interdisciplinary and field-based pedagogies. Master teachers Scott and John shared their experiences and provided mentoring—both in the classroom and in a writing and poetry discussion at a local biodynamic farm. Clare Walker Leslie guided participants in the art of seeing nature through drawing—in the classroom, out of doors on the campus, and in the open fields of the Colby Farm. And Patrick Thomas from Milkweed Editions offered an insider’s view of the interplay between writing and publishing. ELI concluded with the participants sharing their work in progress: revised units for existing courses, new course ideas, and aspirations for interdisciplinary collaborations.

Sketching in the field at Colby Farm with the inimitable Claire Walker Leslie

Sketching in the field at Colby Farm with the inimitable Claire Walker Leslie

ELI is committed to developing a teacher collaborative committed to developing environmental humanities at the secondary level. Our vision is to share the resources of ASLE with secondary school colleagues as well as to share the wisdom, resources, and pedagogical methods of our secondary school teachers with the members of ASLE who teach in post-secondary schools.

Jason Bremiller (Phillips Exeter), John Elder (Middlebury College), and Soctt Russell Sanders (Indiana University)

Jason Bremiller (Phillips Exeter), John Elder (Middlebury College), and Soctt Russell Sanders (Indiana University)

Among the goals of the 2014 ASLE strategic plan is to improve public discourse about the environment through community-based, K-12, and undergraduate programs. To this end, members of ELI received two-year memberships to ASLE, a collection of resources from Milkweed Editions, and a subscription to Orion magazine. We have also set up in the ASLE Member Community a Chatter forum designed to share resources and materials among secondary educators working in the environmental humanities. We are considering a workshop at ASLE 2017 featuring ELI alumni. And we are talking about a mentoring network for secondary school teachers as we plan for ELI 2017.

A Grant from the NEH

The course I described in my last posting, “Writing in an Endangered World,” engaged students with the social movement of environmentalism and new forms of environmental writing. This course was the culmination of many years of scholarly work—both outside and within the classroom—a process I outlined in the inaugural issue of Keene State College’s Arts & Humanities News (Spring 2010). “Writing in an Endangered World,” however, is more than a culmination: it is a starting point for a new project supported by a generous two-year grant I received from the National Endowment for the Humanities (NEH).

Charles Darwin, from Notebook B (1837)

The grant proposal, approved last month, will support development of an upper-level humanities course in the Integrative Studies Program (ISP). My course will survey changing concepts of nature from the ancient world to the age of Darwin. Students will read a sequence of major texts from the Western tradition alongside religious and scientific documents to understand the broad contours of thinking about the natural world in the Western cultures of Europe, as well as in the Eastern cultures of China and India, and the Arab-World and Africa. Thinking across intellectual traditions will empower students to think comparatively and to understand the dynamics of intertextual and intercultural exchange.

As it is currently envisioned,“What is Nature” will be organized around a sequence of primary texts with supplemental excerpts from treatises, letters, and books of poetry. Students will consider multiple genres of writing, including myth, scientific treatises, and narrative, poetry, in which the question of nature arises, as well as discuss illustrations and diagrams that represent human understandings of the natural world. Readings will include creation stories, including the Maidu Myths, a cycle of tribal creation stories in Western North America; the Hebrew Bible, with emphasis on Genesis and the Psalms; selected  hymns from the Indian Brahmanical or Vedic scripture, the Rig Veda, and selections from the Sanskrit verses of Kālidāsa and Dharmakīrti; relevant selections from the Chinese Huai-nan Tzu; Hesiod’s Theogony, and the dialogues of Plato. Students will be introduced to Aristotle’s thinking about the world of nature and read his writing in conjunction with selected dialogues of Plato,specifically the Timaeus and Laws; students will then trace the reception and development of ideas about nature in two narrative poems that influenced thinking about nature through the Middle Ages and the Renaissance. The first, Lucretius’ De rerum natura (On the Nature of Things), an epic poem written in the middle of the first century BC, contrasts the Epicurian view of nature (and man) with the three major Aritstotelian classifications of the physical world; the second, Ovid’s Metamorphosis, describes the creation and history of the world, and its elaborate mythologies express ideas about nature that inspired imaginative writing by such authors as Dante, Chaucer, Shakespeare, and Milton.

Carl Von Linne, Titelseite von Linnés Manuskript Praeludia Sponsaliorum Plantarum (1729)

The Roman astronomer Claudius Ptolemy’s argument in the Almagest—that the earth was the center of the universe, and that the sun, planets, and stars revolved around it—will offer students an intellectual context in which to situate the key treatises—and illustrations—that make visible the Copernican system that would replace the Ptolemaic world view. Students will consider sixteenth and seventeenth century views of nature in the writings of Newton, Bacon’s Novum Organum (The New Organon; or, True Directions Concerning the Interpretation of Nature) and Descartes, whose Discourse on Method will help students understand the mechanistic view of nature and method of scientific inquiry. The Enlightenment’s vision of science and the mid-eighteenth century will be represented by the Swedish botanist Carl Linnaeus, whose Systema Naturae introduced a classification system that divided living things into two kingdoms (plants and animals), classes, orders, genera, and species, and that led to subsequent ambitions to create a comprehensive taxonomy that would include everything known about the natural world; and the debate about natural degeneracy in the New World in the writings of the French naturalist Georges-Louis Leclerc, Comte de Buffon and Thomas Jefferson.

Americae sive qvartae orbis partis nova et exactissima description, by Diego Gvtiero Philippi (1554-1569), from the Rosenwald Collection, Library of Congress

The final unit in the course will be organized around Darwin’s seminal nineteenth century writings. Students will read passages from the narratives in The Voyage of the Beagle (1839), study the argument of his most well-known book On the Origin of Species (1859), and examine his illustrations and journal notes. This segment of the course will introduce students to scientific ideas about nature (and the human) in a broad humanistic framework that will include selections from the German and Romantic poets Frederich Schiller, Frederich Hölderlin, William Blake, William Wordsworth; the natural history writers Gilbert White, William Bartram, Ralph Waldo Emerson and Henry David Thoreau; and the naturalists Alexander von Humboldt and George Perkins Marsh.

William Blake, “Newton” (1795)

The opportunity to develop and teach a pre-disciplinary course with a broad historical scope will extend my ongoing inquiry into experiences and concepts of nature from the perspective of the humanities. It will allow me to return to my doctoral dissertation on theories of inquiry, focused on American intellectual history, that was informed by readings in European literary traditions, philosophy, and the history of science, especially the nineteenth-century writings of the logician and scientist Charles Sanders Peirce, who offers insights into how normal science is practiced, how scientific discoveries come about, and the process that produces paradigm shifts in communities of inquiry that will inform my ways of teaching students how concepts of nature have evolved and changed.

I’m deeply grateful to the National Endowment for supporting this work—work that will begin this summer and continue through the 2011-12 academic year when I will be teaching the course.

The Real Work

“Knowing that nothing need be done, is where we begin to move from”

-Gary Snyder, “Four Changes,” Turtle Island (1974)

Refuse bin, Mahabalipuram, India, February 2008

How do we address the social needs and demands of an economy, the natural constraints of ecology and the political imperatives of democracy? How do we think about the environment in historical, political, historical, sociological, economic, technological, and moral terms? And how do we reconcile the democratic freedoms at home with the imperialism abroad that feeds the greed for resources to feed our insatiable consumer economy? These complicated questions—at the center of the social movement (and discourse) we have come to call environmentalism—have motivated a range of writers whose cultural work begins with the paradox that the scientific, industrial and technological advances of the modern world have inexorably created an ecological catastrophe of massive proportions.

This semester I’m teaching a course in American and Environmental Studies that takes up these questions. Our focus is

US Forest Service campaign to prevent fire

environmental writing and its relationship to the discourse of environmentalism. I’m interested in the ethical claims of environmentalism as a framework for considering how writers (and writer-activists) seek to foster reflection and transformation of personal assumptions and attitudes, beliefs and behavior. My course, “Writing in an Endangered World,” is an interdisciplinary course and therefore designed to address program outcomes in Environmental Studies (critical thinking and problem solving skills, communication skills, skills associated with moral and character development, an understanding of the ethical implications of environmental issues) as well as in American Studies (understanding historical and contemporary American cultures, responding resourcefully to texts, integrating forms of scholarship from more than one discipline, and the ability to write an effective documented essay that includes a thesis that integrates interdisciplinary approaches). To these ends, the course makes visible the assumptions, frameworks, and methods of the disciplines that study natural and human history, the relationship between ecological and human systems, and the history and values of environmental engagement in North America during the 20th century. In addition to reading Ramachandra Guha, Environmentalism: A Global History, students are reading Rachel Carson, Silent Spring, Gary Snyder, Turtle Island, Edward Abbey, The Monkey Wrench Gang, Wendell Berry, The Unsettling of America: Culture and Agriculture, Linda Hogan, Solar Storms, Gary Snyder, The Practice of the Wild: Essays, Terry Tempest Williams, Refuge and T. C. Boyle The Tortilla Curtain. The course has also have considered the cultural presence of environmental concern in visual images, advertising campaigns, popular music, as well as other forms of cultural discourse.

The politics of environmental concern

I’m primarily interested in students thinking about how environmental writers use language as a primary vehicle for exploring the human prospect in an age of environmental crisis. Wendell Berry’s essays in The Unsettling of America, for example, ask students to consider the commonplaces that make possible our thinking about environmental questions. Berry enumerates the faults and contradictions of a system—call it what you will, capitalist, exploitative, free-market or global economy. Indeed Carson, Snyder, and Abbey all work from these commonplace ways of thinking. What makes this writing worth reading is that it moves beyond the limits of the language we make available to ourselves to address the problems we are being asked to think about. Imaginative writing takes many forms—including the writing we include in the genres of nonfiction, fiction, poetry. The language of this writing—its arguments, demonstrations, anecdotes and stories—serve as a counterpoint to what Wendell Berry calls our failure to reason about moral questions. “Public discourse of all kinds,” he insists in The Unsettling of America, “now tends to pattern itself either upon the arts of advertisement and propaganda (that is, the arts of persuasion without argument, which leads to reasonless and even unconscious acquiescence) or upon the allegedly objective or value-free demonstrations of science” (230). Berry’s claim about moral ignorance in The Unsettling of America is a provocation: a reminder that we are at once inheritors of a culture as well as stewards of that culture, and that the current state of the world is ultimately our responsibility. What do the current practices of agriculture, he asks, say about us? My case in the course is that Berry is not interested in the thinking that reinforces the opposition between saints and sinners (we are all both, he points out) or righteously pointing to the shortcomings or faults of someone else or some system or another. He is interested in the ways that we might move beyond thinking that begins “with a set of predetermining ideas” toward thinking that begins with “particular places, people, needs and desires” (233). He elaborates on this idea in chapter two, where he points to the problems of more ambitious institutional solutions that narrow and simplify as they propose particular actions or objectives.

Our focus on writing about particular places, people, needs and desires was enriched by a class visit by the writer Mark

Mark Kurlansky

Kurlansky. Mark was on campus for one of the spring Keene is Reading program events. (We had selected his book Cod: A Biography of the Fish That Changed the World and he was in town to give a talk at the Colonial Theater on the long and complex history of the cod fishing and the depleted fishing stocks and the people’s lives who are linked to the great fisheries of the North Atlantic.) He talked with the students about the work of a writer; and, given the focus of the course,  he addressed what it might mean to be a writer in an age of environmental concern. At one point he asked the students whether any of them had read Darwin. When he saw that none of the students had, he suggested that anyone interested in understanding contemporary environmental  problems could do no better than to read and consider what Darwin makes visible in his work. The teacher of the course (me!) could not have asked for a more timely and apposite recommendation.

A Keynote Address

It is the end of May and I am up early running in the Virginia woods near the campus of Lynchburg College. It is humid, not too warm, and I’ve found my way to a trail that winds its way beneath a canopy of oak trees. A white tail deer bounds across the trail, two black feral dogs skitter away as I come into view and catch the scent of a rotting carcass, and I stop to admire the intricate orange streaks on two good sized painted turtles in the trail.

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I am in Virginia as one of three invited speakers for the conference “3-4  Hour: Conversations on Moving to Four Credit Hour Courses.  The conversations among the faculty and staff teams from a range of institutions are familiar to me. The same questions, problems and concerns, the same sense of excitement and sense that we might indeed be doing things differently, perhaps even better, for our undergraduate students—the kinds of conversations we have been having at Keene State College. The conference appears extremely productive for participants as they weigh the promises and the potential pitfalls of transforming their curricula. One of the strengths of the conference is that the colleges represented are at all stages of the process—from exploring the idea of four-credit hour courses to having already decided to move to four-credit hour courses. In my keynote is to tell the story of Keene State College and to speak from my role as one of the faculty members who worked to create the four-credit English proposal and then helped the campus move toward a predominantly four-credit hour curriculum.

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Lynchburg College is a very congenial place—the green grass of the Dell, stately Georgian-style buildings of red brick and white columns, the home of the fighting hornets (“the stingers”). The banners on the Dell say “Above and Beyond,” the marketing tag that captures the Lynchburg brand. Lynchburg, the college brochure says, is a “place to call home,” nestled below the Blue Ridge Mountains. Lynchburg is also the home of Falwell’s Liberty University and the Thomas Rhodes Baptist Church (which we drive by on the way to an Indian dinner on Saturday night)—ground zero of the religious right during the so-called culture wars that flared in the 1980s. Earlier in the twentieth century, Lynchburg was the home of the poet Anne Spencer, who was a friend and contemporary of Langston Hughes, W.E.B. Du Bois, Paul Robeson and James Weldon Johnson.

American Literature and the Environmental Humanities

Late in May I headed to Boston to present my thoughts at a session on the environmental humanities at the annual American Literature Association conference. My presentation, titled “American Literature, Disciplinarity and the Environmental Humanities, began with a helpful remark by Jonathan Monroe, that “the first discipline of a discipline is, or should be, not to forget that it has not always been a discipline.” I also used Henry Nash Smith’s classic 1957 essay “Can American Studies Develop a Method?” to frame my thoughts on how the study of American culture, as Smith so aptly put it, as a whole “does not coincide with the customary field of operations of any academic discipline” (1). Much the same thing can be said about the environmental humanities, I explained, as the capacious term environment and the contested term humanities are elusive at best. Moroever, in making a case that our work as environmental humanists may move us from the study of literary categories such as American, and the professional identities we cultivate as Americanist scholars, I suggested that among the most productive things we might be doing right now would be conceiving of the environmental humanities as a collaboration across academic disciplines, in Smith’s words, “attempting to widen the boundaries imposed by conventional methods of inquiry” (11). My paper made the case that our definitions of the environmental humanities might therefore need to be somewhat more modest than we might like; at the same time I suggested that definitions of the environmental humanities that arise out of practice in particular intellectual and institutional communities may be more radical and consequential than we might think.